Mosque and mnarh bersian
Mosque and mnarh bersian
. The Persians were originally made or Barsyan the region is likely to be at a distance of 42 kilometers in the north-eastern region of the interface between the substrate Zayandehrud located Vhd is Rvdshtyn Baraan and local residents get Njara the word is pronounced one of the most beautiful and Bysyvn valuable historical mosques of Islam mosque is the checked Vmnarh. . Vmnarh mosque made worthy of the Seljuk era (Seljuk King Sultan Brkyarq eldest Mlkshah) and at that time the city was the capital of the Seljuq additions that have been made in later periods.
Mosque and mnarh bersian
. The Persians were originally made or Barsyan the region is likely to be at a distance of 42 kilometers in the north-eastern region of the interface between the substrate Zayandehrud located Vhd is Rvdshtyn Baraan and local residents get Njara the word is pronounced one of the most beautiful and Bysyvn valuable historical mosques of Islam mosque is the checked Vmnarh. . Vmnarh mosque made worthy of the Seljuk era (Seljuk King Sultan Brkyarq eldest Mlkshah) and at that time the city was the capital of the Seljuq additions that have been made in later periods.
Mosque check
. Seljuk era mosque building, rectangular Gnbdkhanhay approximate dimensions of 11 m (inner side) on each side, in the north, east and west, three ports, and on the southern side of the altar, and there are two ports on either side of the It seems that the structure and decoration of the dome of the Taj is modeled Molk Mosque and was likely one of the two architects. . Honestly sanctuary at the altar of the mosque is famous Aljaytv. We get the mosque on an area approximately 68 in 53 m wide Phnhay, stucco and brick and delicately carved moldings they are obstreperous. It is not only rich in faith, purity and taste, is the creator of all this grandeur,.. Most ports Safavid mosque is blocked. Dome with a diameter of about 30/10 meters, a double shell roof beam is continuous with the lining. Lining, which is composed of eight ceiling beams are separated by eight lines. . Gnbdkhanh the south side, there is precious brick altar. The altar was built in the year 498 AH. . Qvarhay rectangular sanctuary with a beautiful brick arches of the vault Weekly Mogharnas frontage on both sides of the altar pentagram with two brick columns with brick Srstvnhay. . At the altar, with geometric designs in brick, plaster fragments and many inscriptions in Kufic is adorned with decorative and masonry. . In the Safavid era, many additions were made to the building, including the floor, south porch and north, east and west is stoic and Shbstanhay. Also during this period, Gnbdkhanh multiple ports are blocked. . Mosque × 40/19 × 30/19 m at the southern side of the entrance porch to a depth of 7 and 5/9 m on the northern side, the porch has a width of 7 and 5 meters deep. . On the northern side porch, two entries are located. East and west courtyards, two nave with arches made the span of the floor are multiplicative. Mnthaalyh south side of the east and west, two entries each other cemetery is located. Additional buildings of brick and brick veneer Inscriptional in the past there was a mosque by Shah Tahmasp I built.
Minaret bersian
Gnbdkhanh attached to the south side, there are minarets magnificent Seljuk period. The minaret was built in the year 491. .. The minaret of one of the oldest minarets which are the minarets of which date to the third and fourth counts of the second minaret minaret that has been built in Iran. . On the cover, overall Inscriptional bricks carved Kufic Qur'anic verses imply is that about half of them, including the history is gone. Minaret mosque with a circular design, no platform or the base of the Chr and plaster height of 55/34 meters and one of the oldest and best examples of Seljuk period in the fifth century minaret is. . The minaret has no platform or base diameter at ground level, 75/5 and above, 2/4 meter. . Wall thickness at the base, 8/1 and above, 03/1 m and thus, minaret and wall thickness gradually decreases from bottom to top. Inside the minaret, spiral staircase built from the narrow vertical openings that are wider on the inside, is lighting. . Edge of the wooden stairs of the minaret wall thickness goes down. Mannar area covered with beautiful decorative brickwork builder of the famous Andre Godard expert opinion of Archaeology One of the best examples of Seljuk period in the fifth century. The upper part of the minaret, Inscriptional Kufic engraved bricks there. Tile minaret is not checked. . The decoration of the "Hzarbaf known" mountain of bricks that make the diamond shape that is close to the square.
The inscription in verse 76 of Surah Hajj minarets Kufic is that history is written in 491 AH. Most experts and scholars of Chinese style brick minaret is one of the best examples of Chinese brick industry know Seljuk period in the fifth century.
: Taj minarets are decorated with different body parts, which are the minarets of Kufic inscriptions simple brick minaret of the Year is determined by the following:
" و اركعو و اسجدوا و اعبدوا ربكم و افعلوا الخير لعلكم تفلحون سنه احدي و تسعين و "And Arkv and Asjdva and Abdva Rbkm and Aflva Alkhyr Llkm Tflhvn Ahadi and Tsyn year and اربعمائه " Arbmayh "
Verse 77 of the Holy Quran that the hajj is as follows:
يا ايها الذين آمنوا اركعو و اسجدوا و اعبدوا ربكم و افعلوا الخير لعلكم تفلحون . Or becomes Alzyn Amnva Arkv and Asjdva and Abdva Rbkm and Aflva Alkhyr Tflhvn Llkm.
. Kufic inscriptions inside the Dome of the beginning of the Surah Fatah chapter is a simple brick and a few verses of this chapter is given.
. A detailed account can be said Kofi patchwork of half brick inscription around the dome collapsed and the remaining half is currently and unfortunately there is not half the remaining years of the completion of the dome collapsed lack of attention to maintenance.
Kufic inscription around the sanctuary to prominent brick plaster decorations on the diaper area is as follows:
" بسم الله الرحمن الرحيم انعما يعمر مساجد الله من آمن بالله و اليوم الاخر و اقام "Name of God Amen I Billah's Anma Ymr mosques and Youm subjects and heal الصلوه و آتي الزكوه و لم يخش الا الله فعسي اولئك ان يكونو من المهتدين في شهر الله المبارك رمضان سنه ثمان و تسعين و اربعمائه " Alslvh and future and lays Alzkvh Ykhsh Ella Allah Allah Al-Mubarak Ramadan City Fsy oleic Faye Ann Ykvnv I Almhtdyn Sman and Tsyn year and Arbmayh "
: Mqrns·hay in simple Kufic brick on brick mosque made of mud and plaster plant these words are written:
A sanctuary in the middle Shms·h:
" الحمد الله " "Hamd Allah"
First row sentences or Train Mogharnas altar, six dice and the dice and Susan Shms·h tile is old and like terms are as follows:
" الملك لله " " العظمه لله " " القدره لله " " القوه لله " " المنه لله" " العزه لله" "Molk grinder" "Alzmh grinder" "Alqdrh grinder" "potential Grinder" "Almnh grinder" "Alz·h grinder"
The second row is the bald one of them collapsed and three other bald statements include the following:
" الله الخبير " " قدير الكبير " "فلله الحمد " "God Alkhbyr" "Counselor, Kabeer" "Fllh Hamd"
And these words:
" يا حنان " " يا منان " " يا سبحان " " يا ديان " Or "Hanan" or "believers" or "praise" or "Diane"
The third line is plaster with a floral arrangement.
These words are engraved on the plinth in the middle of the altar:
" بسم الله الرحمن الرحيم " " و هوالسميع البصير " "Name of God" "and Hvalsmy Albsyr"
Shms·h crescent in the middle of the altar Kufic floral lattice pattern plaster is in these words:
" يا حنان " " يا منان " " يا سبحان " " يا الله " " يا Or "Hanan" or "believers" or "praise" or "Allah" or " ديان " Diane "
. Mosque minaret in the center of the altar and check it out on the north side of the dome in Seljuk Period additions were taken as part of an exquisite mosaic tile and wall inscriptions and half of those extensions is still available. The tile mosaic inscriptions from the third line on the left is more than a few words:
" ......... الاعظم .......... الافخم و زوجته ............... " "Azam ......... .......... ............... Alafkhm and Zvjth"
The inscription on a technical drawing five to two in five of the so-called Tile
Shms·h that is left is the tens and basil in a circle to line the words:
" .......... الشهيد بكربلا و علي بن ............ " "... Alshhyd Bkrbla and Ali bin ..."
